And now views from 207 countries. The latest is Uzbekistan.
And 44,000 views in the last 30 days and we hardly posted a thing.
Hmmmm.
What could be happening?
"Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, the ears to save the Church. Your mission is to see that your priests act like priests, your bishops, like bishops, and your religious act like religious." - Archbishop Fulton J. Sheen, 1972
The refusal of our Church leadership to own the fact that "As the Church goes, so goes the World," ... and NOT the other way around.
"We say frankly that so far we do not have sufficient reason to consider the norms given by Pope Pius XII on this matter [of contraception] as out of date and therefore as not binding. They must be considered as valid, at least until We feel obliged in conscience to change them." - Paul VI Acta apostolicae sedis (AAS) 56 (1964) 588-59, 1964 address to the special papal commission on the use of contraceptives.
6. However, the conclusions arrived at by the commission could not be considered by Us as definitive and absolutely certain, dispensing Us from the duty of examining personally this serious question. This was all the more necessary because, within the commission itself, there was not complete agreement concerning the moral norms to be proposed, and especially because certain approaches and criteria for a solution to this question had emerged which were at variance with the moral doctrine on marriage constantly taught by the magisterium of the Church.
“Among the freedoms that the Revolution of 1968 sought to fight for was this all-out sexual freedom, one which no longer conceded any norms.”
Pope Benedict is one of the last living major figures who was present at the Council and he has spent much of his pontificate orienting the church towards its true meaning. Thus, the news that he would be holding an informal “chat” (as he called it) about the Council just days before retirement, had the air of a sort of “tell all” - a sharing of thoughts not normally shared in the otherwise careful and restrictive world of papal statements.Later, both John Paul II and Benedict XVI, would be warriors for "Tradition." However, at Vatican II, in the sex-soaked 60's, they were both young revolutionaries - members of the "Periti" - the theological "experts" who ran Vatican II while the bishops, descendants of the Apostles, partied, drank, and signed (remember: Judas was an Apostle) wherever the Periti told them to - for much less than "30 pieces of silver."
The pope did not disappoint - and left us much upon which to reflect. But the comment which caught my attention was his passing reference to the “Roman Synod”. It caught my attention because the Roman Synod is rarely if ever referenced by church authorities, and is considered by some to be a “lost synod” - erased, actually.
According to the Italian historian, Romano Amerio, there is no trace of the texts of the Roman Synod in any diocesan curias or archives, and can only be found in secular libraries. (1) Given the significance of the Synod, it’s erasure from church records is a clue to why disorientation appears to plague the legacy of the Council to this day.
The Roman Synod was convened by Pope John XXIII in January, 1960. It was meant to be the “solemn forerunner of the larger gathering (Vatican II) which it was meant to prefigure and anticipate” (2), and at which, the schema, the plans for the Council, as prepared by the pope’s preparatory commission, were finalized and promulgated.
According to Amerio, Pope John believed the Council would be completed in a couple of months. The pope’s hope for a speedy council was prompted by his belief that his preparatory commission had adequately prepared the schema for the Council. Thus the Council itself would be a rather simple and straightforward affair of fleshing out the schema and ratifying the final documents. “Over by Christmas”, said the Pope on October 11, 1962, the first day of the Council. (3)
Of course the Council was NOT “over by Christmas” nor the next, nor the next. The Council carried on for three years during which Pope John died. But it could be said that his plans for the Council died first. For as Amerio recounts, and Benedict reflects, the bishops’ first order of business at the Council was to set aside every one of the prepared schema, effectively negating nearly two year’s of work by the pope’s preparatory commission and nullifying all that he promulgated at the Roman Synod. (4)
In fact, as if to emphasize that this was their Council (the bishops) and NOT the pope’s, Amerio records that not only was the Synod never referenced in any Council document, every trace of it was deleted from church archives. It was treated, as Amerio says, “tanquam non fuerit” (“as if it had never been”). (5)
Throwing the pope’s agenda in the trash is a pretty profound way to commence an ecumenical council, especially one of the size and impact of Vatican II. However, even Pope Benedict saw this as a good thing. In his “chat”, Benedict labeled the Roman Synod a “negative model” - a view which implies that he saw the tossing of its texts overboard (even if they did contain the papal desires) a sign that the Holy Spirit was present at the Council from the beginning.
In short, the Council, immediately upon convening, unmoored itself from the pope who had convened it. And while such an action may well be evidence of the presence of the Holy Spirit guiding the Council beyond the mere wishes of a particular pope, it calls into question the credibility of those who insist that the effects of the Council were envisioned by John XXIII. As we just saw, and as Benedict affirmed, they were not.
In fact, not only did the final documents of the Council NOT embody Pope John’s vision as promulgated at the Roman Synod, according to Amerio, the papal agenda “was contradicted and negated in almost every detail.” (6) Nowhere is this more obvious than in the liturgical legislation called for by Pope John at the Roman Synod.