By Tim Rohr
The above is from a November 2013 Umatuna article that records the thoughts of newly ordained Luis Camacho "during the prostration" at his ordination on November 9, 2013.
What Camacho prayed for "during the prostration" is odd, but his reporting it to the Umatuna reporter is even more odd.
As Camacho lay on the floor at the Cathedral-Basilica before Archbishop Apuron and (probably) many other clerics, Camacho was thinking, "If in my priesthood I mess up..."
Camacho's thought, as recorded in the Umatuna, comported with what I was told by an informant: that Apuron (compromised as he was) knew that the two men he ordained that day (Camacho and Jucutan) were not men he could ordain in good conscience.
He did anyway - because he was ordered to by the Neocat generals who controlled him. And Camacho's own thoughts, upon his ordination, indicate that the one thing on Camacho's mind was that he was going to mess up - an indication that even Camacho knew that he did not have a genuine vocation to the priesthood.
Less than two years later, in fact only 16 months after ordination, March 17, 2015, Camacho messed up: he was arrested by Guam police after being caught with a minor girl, alone in a car, parked at a deserted Agat beach.
We won't get into what he was doing with the girl at the time he was caught and arrested. We don't need to. The fact is that, at the time, Camacho was the pastor of two parishes - Merizo and Umatac - and he was found alone with a 17-year-old schoolgirl in a car at a deserted beach during a time the girl was supposed to be in school.
I have always believed that had Camacho simply said, "I am sorry, I messed up, please forgive me," that he would not have had to be on the run for the better part of these last ten years, nor would he have to be in his current situation: having to appeal a Vatican verdict of "delicta graviora and dismissed from the clerical state."
In fact, saying "I am sorry, I messed up, please forgive me" was exactly what Camacho prayed he would say if he ever "messed up."
I prayed...that if in my priesthood I mess up, that I may be able to have the sincerity, the willingness to bring it to the light."
I have also always believed that this is what Camacho very much wanted to do, but because he was a Neocat, and not just a Neocat, but also Apuron's first local product of RMS, the Neocat machine sprang into action and has been hustling Camacho around the world for the last ten years - to the terrible detriment of Fr. Luis Camacho. (See the FILE.)
What they, the Neocats, did to Fr. Luis Camacho is probably our best example of how Neocats sacrifice and destroy anyone and everyone who is a problem to Kiko's heretical agenda - even their own priests.
Just remember. Luis Camacho, at the exact moment he was being ordained a priest, prayed:
"...if in my priesthood I mess up, that I may be able to have the sincerity, the willingness to bring it to the light."
Apuron and the Neocats NEVER gave him that opportunity. Ten years later, Camacho has that opportunity. Who is still controlling him?
Ever wonder what happens when you combine amateur lay-psychotherapy, public trauma-dumping, and a massive identity crisis, and then hand the survivor a Roman collar? Welcome to the psychological meat grinder of Neocatechumenal Way priestly formation.
ReplyDeleteDuring their seminary years, NCW candidates are subjected to "scrutinies"—essentially a spiritual strip-search where lay catechists happily trample right over Canon Law’s strict protection of the internal forum. Candidates are conditioned through public confessions, emotional coercion, and a total surrender of personal boundaries. By the time they are ordained, their psychological autonomy hasn't just been stunted; it's been dismantled and replaced with absolute subservience to Kiko’s itinerary.
Then comes the real mind-bender: the cognitive dissonance. Once assigned to a parish, these men are forced to play a high-stakes game of ecclesiastical Jekyll and Hyde. Upstairs in the main church, they must cosplay as orthodox diocesan priests, dutifully nodding to Canon Law and the Catechism. But downstairs in the parish basement on Saturday nights, the mask comes off. They revert to being Kiko’s enforcers, presiding over a parallel church with its own proprietary theology, bizarre liturgical aesthetics, and unquestioned loyalty to the movement's founders.
You cannot force a human psyche to endure years of coercive emotional surveillance and then demand they live a permanent double life without the mental wheels coming off. This massive, unbridgeable gap between the official Church teachings they studied and the sectarian reality of their daily ministry exacts a severe, fracturing toll on their mental health.
You are ultimately left with emotionally compromised, psychologically fractured men wielding immense spiritual authority, shielded by a powerful internal lobby ready to sweep their inevitable psychological unraveling under the rug. Therefore, NCW priests are a danger to the parishioners and even to the NCW families themselves.
Perfectly characterized. BTW, one of these guys died in the custody of the new bishop. I think he was known as Fr. Nino. We were told it was a "heart attack."
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