Showing posts with label Godparents. Show all posts
Showing posts with label Godparents. Show all posts

Tuesday, December 15, 2020

HERE COME THE JUDGE

 


A letter authored by Attorney David Lujan was printed in the Guam Daily Post today. 

Parents choose godparents, not the Catholic church


- The letter is copied below in black and my comments are in red. - 

****

On Nov. 21, the Pacific News Center carried a story about Lt. Gov. Tenorio being prohibited from being a godfather for the sole reason he is in a same-sex relationship.

While PNC may have "carried a story," that's not the story. The story is that no one can be a godparent in the Catholic Church who doesn't qualify. It doesn't matter what their sexual orientation is. Those qualifications can be found in the Code of Canon Law beginning at Canon 872.  As the author of the letter to the Post is an attorney, he will appreciate where the statute can be found.

The choice of who is to be godparents belongs solely to the parents, not the church. Parents bestow the privilege upon a person because of a long-term relationship, and, belief in certain qualities perceived in whom they believe will help raise, guide, and be a good example for the child. No priest is qualified to contradict the parent’s choice.

It appears that the author may be referencing the cultural meaning of "godparents" given the qualities he sets forth for the choice of godparents. However, none of those qualities are what Church law sets forth in Canon 872. 

Pursuant to Canon 872, a godparent, in addition to presenting the child for Baptism (or Confirmation - which is the only other sacrament requiring a "sponsor"),  "helps the baptized person to lead a Christian life in keeping with baptism and to fulfill faithfully the obligations inherent in it." 

The key words are "a Christian life." 

This applies to everyone. Thus a person in a sexual relationship with another person of the opposite sex to whom he or she is not married, is - in the eyes of the Church - living in a perpetual state of mortal sin and cannot be a Catholic godparent.

The disqualification because of same-sex relations is hypocritical. Why should homosexuality be a disqualifying factor? I remember being taught that “God created man in his image.” If so, why should God be limited to a male only? Wouldn’t this mean God discriminates? Since I have never seen God in a physical form, and I suspect neither have others, why should we conclude that God is a male only, and not a female, nor any other physical form?

Actually, God did not make a "male only." Genesis 1:27 says: "So God created mankind in his own image, in the image of God he created them; male and female he created them." And then Genesis 1:28 goes on to tell us why God made mankind "male and female:" God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it." 

Thus the male and female - in a faithful, fruitful and multiplying relationship - is the very Image of God on Earth, which is also why the deliberate frustration of the ends of the procreative/reproductive act (contraception, abortion) are a violation of God's very Image and thus a mortal sin - abortion being the additional sin of murder.

In addition, I was also taught God is omnipotent and just. If this is true, then heterosexuals, homosexuals, and LGBTQs were equally created in God’s image!

Yes, they were and yes we are. We are all created equal in the eyes of God, BUT with the freedom (free will) to become unequal and to choose our ends, just as Adam and Eve did, and just as did Cain and Abel, Esau and Jacob...and Judas - of whom Christ said "better for him that he had not been born." (Mt. 26:24)

Since God supposedly knows, at the moment of conception, the sexual characteristics of each human God allows to be created, I cannot believe that God intended a child to be pre-ordained to end up in hell. I believe God is just.

Yes, God is just. And because God is Just, every person is created with free will and thus (at the age of reason) the freedom to choose heaven or hell as our eternal ends. As for going to heaven, Scripture tells us "nothing unclean shall enter it." (Rev. 21:27) 

And we are free to either decide for ourselves what is clean and unclean...or to look to the Church Christ left us and the teaching authority for that Church. (Personally, I'll stick with two-thousand years of Church teaching as descended from the Apostles versus my own small, selfish, concupiscent mind.)

As the creator who is all-knowing and just, God could not have intentionally created only heterosexuals in his image. Hence, members of LGBTQs were equally created in His image.

Unfortunately for the author's point, the opposite-sex couple - in a faithful, fruitful relationship (having children - or at least open to life in every nuptial act) - is exactly how Genesis defines  "His image." 

Heterosexuals and LGTBQs abound throughout every race and culture. They are part of humanity and we should embrace, not exclude them, since God created them.

For the record, sacramentally married opposite-sex couples who contracept are also excluded from being godparents...and from receiving Holy Communion. Again, the Church discriminates equally. Well, sort of. 

Because while homosexual acts are only considered intrinsically disordered, contraceptive acts between sacramentally married persons are dealt a much more severe blow. Such acts are defined in the Catechism of the Catholic Church as "intrinsically evil." (Catechism of the Catholic Church at par. 2370.)

In other words, the Catholic Church (in its official teaching - and not this or that pope, bishop, or priest) RECOGNIZES that homosexual acts are subject to a disorder that certain persons may not be able to control. Meanwhile, the same Church condemns heterosexual acts that are deliberately contraceptive as always and everywhere (the definition of "intrinsic") EVIL. 

One might say that in its official doctrine (i.e. the Catechism) the Catholic Church is far more compassionate to persons with a homosexual orientation than it is to male and female sacramentally married persons, who deliberately contracept. 

In closing, the Church, the archbishop, and that priest who brought the news to the lieutenant governor prohibiting him the privilege and honor of being a godfather that most of us heterosexuals have experienced owe a profound apology not just to the lieutenant governor, but other members of the LGBTQ community.

I agree with the author. The leadership of our Church does owe an apology for every time this or that cleric looked the other way at what the author presents here. Looking the other way for decades because of weak (and many times immoral) clerical leadership and cultural pressure, and even now, not taking the opportunity to address this matter publicly in the Archbishop's own newspaper when the matter with the Lt. Governor first surfaced, has demonstratively led to more hard feelings, possible scandal, and even more souls swimming away from the Barque of Peter.  

By the way, I've heard it quipped, "A good attorney knows the law. A great attorney knows the judge." It would be a good idea for all of us who care about Eternity to know both the law and The Judge. 

This is a P.S.

Perhaps the author of the letter to the Post cannot be held culpable for very much. Given his age, he is perhaps the local product of the Flores-Apuron generation which produced the most horrific record of sexual abuse of minors in the modern history of the Catholic Church in the Western World. 

For those who don't know, Guam's record of clerical abuse of minors, per capita, during the Flores-Apuron years, is FOURTEEN TIMES that of the Archdiocese of Boston - which not only made damning international news, but also inspired the Academy Award winning movie, Spotlight. 

However, as a P.P.S.

It should also be noted that all known cases against the former archbishop(s) and the Archdiocese of Agana have next to nothing to do with clinically defined pedophilia, and everything to do with (clinically defined) same-sex oriented clerics who preyed on underage, mostly-male, biological adults. The question is...will we every NAME THE PROBLEM.

The JUDGE will. 

.....

And then there's a P.P.P.S (is there such a thing?)

Given that Attorney Lujan's office has the lion's share of clergy sex abuse cases, Mr. Lujan stands to make many millions of dollars if not many, many millions of dollars from the work this blog did to expose the afore-referenced scandal - all of which is rooted in decades of homosexual activities by certain members of Guam's clergy, going all the way up to the office of Archbishop. If - pursuant to Mr. Lujan's theology that God simply made people that way and they can't help it - then, but for the artifice of the age of the majority (18), there is simply no case. 

Sunday, November 22, 2020

MAYBE NOW IS A GOOD TIME

To his credit, not even Lt. Governor Joshua Tenorio blamed the "Church" (Archbishop Byrnes) for his  (Tenorio) being prohibited from being a godparent "because he's gay." 

Tenorio correctly connected the "Church's" prohibition to his being a confirmation godparent/sponsor to his niece to his being in a same-sex relationship, and not "because he's gay."

But that didn't stop the Pacific News Center from lying about both what the Church said and about what Tenorio himself said, headlining its story:

Lt. Governor prohibited by Church from becoming godparent to his niece because he’s gay

By Julianne Hernandez -November 21, 2020

Like God, the Catholic Church is "no respecter of persons" (Acts 10:34-35), meaning neither God (nor the Church) has favorites. The qualifications for being a godparent apply equally to everyone regardless of sexual orientation and the nature of one's sexual relationships.

The qualifications for being a godparent (or in this case a confirmation sponsor) are set forth in Church Law (Canon Law), and like civil law, Church law is "no respecter of persons." Those qualifications can be read in full here, but the issue at question here is Can.  874 §1.3:

(A godparent must) "be a Catholic who has been confirmed and has already received the most holy sacrament of the Eucharist and who leads a life of faith in keeping with the function to be taken on..."

In the interview on K57, the show's host inquires into Tenorio's reception of the required sacraments but does not inquire into whether or not Tenorio is leading "a life of faith in keeping with the function to be taken on..." 

Tenorio's answer of course would have to be no, which is the same answer a person engaged in a sexual relationship with another person of the opposite sex he or she is not married to would have to answer. 

Also, one can be single and still a godparent, so it's not about who you are married to or in a relationship with. It's about whether or not you are living in a perpetual and especially a public state of unrepentant mortal sin, which would be the very opposite of "the function to be taken on" which is: 

(to assist) "the baptized person (or confirmee) to lead a Christian life in keeping with baptism (or confirmation) and to fulfill faithfully the obligations inherent in it." - Can. 872

The bottom line is that sex is about "be fruitful and multiply" (Gen 1:28). And intentionally* sterile sexual acts, whether they are same-sex acts or contraceptive acts, are mortally contrary to God's design. 

*Some persons are naturally sterile due to age or other reasons and thus the nuptial act is not intentionally sterile."

There are a few more points in the story that should be made. 

One wonders why the pastor(s) even had to get the Archbishop involved. Joshua Tenorio is a public figure and his homosexual lifestyle is not only not a secret, it is a celebrated fact, i.e. "the first openly gay Lt. Governor." This is something that could have been politely and discreetly addressed between the pastor and Tenorio. Tenorio even said that at least one of the pastors was his friend. 

The other matter, given that Tenorio is the public figure that he is, after Tenorio went public about the issue on the radio, the "Church" should have addressed the matter just as publicly; not that the Church should have made this about Tenorio, but the Church could have and should have used the opportunity to educate the public, and especially the Catholic faithful, many of whom do not understand what has been set forth in the foregoing.

There is one other matter. In Guam, "godparent" carries a cultural meaning that goes beyond just a duty to assist the baptized and confirmed person in growing in the Catholic faith. Often times it includes financial, social, and other responsibilities, including political connections. All of which can much determine the future (at least in this world) of the baptiz-ee or confirm-ee. 

And this is why people get upset a lot of times over the godparent thing. The difference between "God and mammon" (Mt. 6:24), at least when it comes to this extra-godparent role, is something the "Church" (at least in Guam) seems very hesitant to address. 

Maybe now is a good time.