By Tim Rohr
In the previous post, I addressed what St. Pope John Paul II calls "a particular problem of conscience" which "can arise in cases where a legislative vote would be decisive for the passage of a more restrictive law, aimed at limiting the number of authorized abortions, in place of a more permissive law already passed or ready to be voted on."John Paul II clarifies that a lawmaker, in supporting a law that does less than fully ban abortion "does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects."
HOWEVER, the pope says, this is only true "when it is not possible to overturn or completely abrogate a pro-abortion law..."
Prior to the Dobbs decision overturning Roe, it was "not possible to overturn or completely abrogate a pro-abortion law...," and so it was entirely licit to support abortion legislation that attempted "to limit its evil aspects." In fact, The Esperansa Project spent ten years doing exactly this and saw eight of its bills enacted into law.




