TANQUAM NON FUERIT - Part 2: THE CHURCH HAS NO AUTHORITY TO BLAME "THE WORLD"

In the first installment of this series, I noted that the bishops at Vatican II (for the most part) "partied, drank, and signed" where the "Periti" (the theological experts) told them to.

The point is, that while Ben 16, et al. may want to blame the 60's and its so-called "sexual revolution" ... the "Church" (aka, it's Leadership) has...

NO AUTHORITY to blame "The World."

Jesus Christ, God, Himself, Incarnate, the Second Person of the Blessed Trinity, SMOTE himself upon the Wood of the Cross and leaked every last ounce of HIS PRECIOUS BLOOD into the DIRT of Golgatha - that we might have every power "in Heaven and on Earth" to OVERCOME THE WORLD.

Thus, we, ESPECIALLY CATHOLICS, and ESPECIALLY our BISHOPS, have NO RIGHT to BLAME "THE WORLD," which the Lord, Himself said that we "are the light of..." (Mt 5:14). 

SHAME ON US and SHAME ON THEM.

WE, Catholics, like no others, have the power of THE BODY, BLOOD, SOUL and DIVINITY -  of OUR DEALY BELOVED, LORD,  JESUS CHRIST, CRUCIFIED - to OVERCOME this sordid, pathetic, shameful, little "World." 

How dare we blame this temporal, diabolical diversion from the stupid, sex-soaked 60's for the FILTH IN THE CHURCH, when in fact it was the FILTH IN THE CHURCH which gave us "the stupid, sex-soaked 60's and the "sexual revolution" in the first place?

What don't these pretty Prelates get? 

But then BAD bishops...and priests...started with Judas...and, 

...Jesus picked him.

(TO BE CONTINUED...)

FIGHT BACK: PRAY THE ROSARY

As can be seen from the comments on KIKO: "NO ROSARY FOR 12 YEARS", most are taken aback by the obvious assault on one of the most central practices of our faith: praying the rosary.

POPE JOHN'S LOST SYNOD

It's no secret that a major part of the reason for John XXIII's being declared a saint was his role in calling the Second Vatican Council. Here is what he intended:

"[The Second Vatican Council… wishes to transmit the doctrine, pure and integral, without any attenuation or distortion, which throughout twenty centuries, notwithstanding difficulties and contrasts, has become the common patrimony of men. It is a patrimony not well received by all, but always a rich treasure available to men of good will… The salient point of this Council is not, therefore, a discussion of one article or another of the fundamental doctrine of the Church which has repeatedly been taught by the Fathers and by ancient and modern theologians, and which is presumed to be well known and familiar to all.