FR: Archdiocese of Agana
RE: Return of Lickin' Louie
By Tim Rohr
Our friend, who fantasizes that he is our "nightmare," Lucio from Italy (but not really), is back. In a comment on BREAK FREE, LUIS. IT'S TIME, Lucky Lucio goes on about what a wonderful chap Bishop Camillo Ballin was and how he was so well-respected in the Vatican, etc., etc., etc.
Ballin, as you will recall, is the bishop who verbally slapped Chuck White for asking what Luis Camacho was doing in his diocese when Luis was an incardinated priest in Guam. Ballin snapped back: "He is now my priest."
You can see what Lucio has to say about it here and my reply here, if you care to. However, since Lucio wants to talk tough about Ballin, I thought now would be a good time to reshare Ballin's official announcement, dated June 25, 2016, to the whole Vicarate of Northern Arabia, for which Ballin was the Vicar, that Luis was absolutely innocent and a victim of our "lies and calumnies."
You can read the full letter here. The following is the relevant part:
...I was saddened receiving information that lately some individuals have spread, both in writing and by word of mouth, lies and calumnies about one of our priests who has served in our Church. In fact, some accusations against Fr. Luis Camacho have been divulged among our people. Because of this, in order to clarify the lack of any foundations for such rumors and accusations, even the Holy See has been forced to start an inquiry.
The subsequent deep and thorough investigation has reached the absolute certainty that “there is not a semblance of truth (fumus veri facti) to the accusation” made against Fr. Luis.
Contrast Ballin's June 25, 2016 letter with the letter from Luis' real bishop, Archbishop Ryan Jimenez, dated Dec. 11, 2025:
The Archdiocese of Agana has received official notification that on September 19, 2025, the Congresso of the Vatican’s Dicastery for the Doctrine of the Faith completed its review of the case involving Rev. Luis Venancio B. Camacho, who was ordained a priest for our Archdiocese on November 9, 2013. The Congresso confirmed that Mr. Camacho was found guilty of delicta graviora cum minore - grave offenses involving a person under the age of eighteen- and it upheld the penalty previously imposed: dismissal from the clerical state.
The Dicastery’s review included the 2015 arrest of then-Fr. Camacho, the canonical investigation that followed, and a subsequent petition for recourse that he himself submitted in an effort to have the penalties removed and to be restored to priestly ministry.
Following the canonical investigation, a Penal Decree was issued on May 6, 2025, finding Rev. Camacho guilty of delicts contra sextum, meaning violations of the Sixth Commandment (sexual misconduct) committed with a minor, and imposing the penalty of dismissal from the clerical state.
Yet, in 2016, Ballin told us that the Holy See had cleared Camacho with "absolute certainty." Once again, none of this makes any sense unless you know who you're dealing with: THE NEOCATS.
By Tim Rohr
Note: I am telling this story not to pick on Luis Camacho. He doesn't need any more grief. No, I am telling this story because the world needs to see how the Neocat Ideology ruins people...many people.
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The (still) Rev. Fr. Luis Camacho, as most readers of this blog know, was arrested in March 2015 after being found alone with a female minor in a car at a beach in Agat. Note: I parenthetically say "still" because he is appealing his "defrocking" (aka "laicization") by a Vatican tribunal and, for now, remains a priest, albeit without faculties.
Rumor at the time of the arrest was that Camacho had been caught engaging in a sexual act with a female minor; however, so went the rumor, the girl's parents (mysteriously) chose not to pursue charges. Meanwhile, since the police had arrested Camacho and there had to be a reason, the charge, which could have been much more serious, was entered as custodial interference.
I have stated several times on this blog that if Camacho had just come clean and begged forgiveness, he would not only have remained a priest in good standing (perhaps after a short retreat), but would have been extra loved and admired by the majority of Guam’s Catholics.
We are all fallen in one way or another, and who among us does not have a list of sins, especially “sins of youth,” that would not only humble us if they were known but may have put some of us in jail?
True, Camacho was no “youth” at the time (I believe he was in his 30’s), and the girl was underage (17 was the rumor), but I still think a simple “I’m sorry” would have gone a long way and might have spared Camacho his years of running and personal agony that not only followed, but continue to this day.
However, at the time, and still now, Camacho was not in control of his destiny. He had handed that over to what I’ll call the Neocat Generals when he joined the Neocatechumenal Way, and especially when he chose (if he chose) to become one of their priests.
I say "if he chose" because I recall a statement he made, recorded in an interview published in Umatuna, the archdiocesan paper, on the day of his ordination, that hinted that Camacho was not absolutely sure he wanted to be a priest.
I was not surprised to read that. During his seminary years, I had gotten to know Camacho and the seminary/Neocat environment he moved in quite well.
As the proprietor of a Catholic bookstore for several years, I had many interactions with NCW seminarians when they visited my store. Additionally, for about a year, several NCW seminarians and some of their priest-professors joined me every Wednesday night at the Chamorro Village Night Market, where I set up a table and handed out Catholic literature. Camacho was one of them.
To further my NCW "credentials," I also owned a company that sold commercial kitchen-cleaning supplies and installed and serviced the machines that dispensed them. RMS, the NCW seminary, was one of my customers. So I was often at the seminary delivering products and servicing the machines. I was good friends with Fr. Ivan then (I believe he was Vice-Rector), and he would always invite me to join them for lunch if I was around about that time, which I often was.
By the way, in case you are wondering how running a Catholic bookstore and selling kitchen cleaning supplies connect, they don't. In those years, I had several businesses, five at one point, because I had no other way to feed, clothe, educate, and house 11 children.
And there's something else. Because my other businesses kept me away from my bookstore for many hours a day, I had to hire help, and my principal employee for quite a while was a nice young lady who was so in love with the NCW that I believe she eventually became one of their nuns.
As an aside, but maybe directly related to the Camacho matter, I sometimes overheard conversations between my NCW employee and other NCW young ladies who hung around my store, conversations that were a little disturbing for an old guy like me. There was a bit of a seminary fan girl thing going on, and a frequent debate over which seminarians were the best-looking. Camacho's name usually got "squeals."
As a "male," I knew that wasn't healthy...for the males, I mean. Girls are gonna do what girls do. And squeals about good-looking guys, seminarians or not, is just what girls do, sometimes anyway. But as a "guy," I knew what those squeals provoked way down deep in those male hormones.
And because I knew that the NCW environment promoted close-knit communities, wherein members, including seminarians, were often prodded to publicly disclose their deepest, and even sinful thoughts and feelings, I just shook my head at the thought of where that was going to end up.
Camacho was not only young (at the time, around 2005), but also decent-looking and a local, a Chammoro, or CHamoru, as it is now spelled. And Apuron, inundated with NCW clerical prospects at RMS from all over the world, was desperate for at least one local guy to be in line for ordination at a seminary locals (us) were constantly cajoled to pay for.
So, Camacho was the perfect prospect: Chamorro, young, nice looking, and reportedly related to the then-bishop of Saipan, the late Tomas Camacho. The trouble was, Camacho had difficulty getting through even the dumbed-down studies at the local RMS, a challenge which delayed his ordination, a frustration for Apuron.
The real problem, though, was Apuron. Pursuant to information from a very close insider (to Apuron), the Neocat Generals told Apuron who to ordain. The insider even told me the name of a seminarian that Apuron did not want to ordain because it was clear, even to Apuron, that given his intellectual challenges, the wannabe priest had no business being a priest (he had already flunked out of another seminary), but Apuron "had" to ordain him anyway.
At the order of his Neocat Masters, Apuron ordained both Camacho and the "wannabe" at the same time. So, basically, two strikes on the same day: Camacho wasn't sure he wanted to be a priest (at least that was what was implied in his published interview), and the other guy had no business being a priest, given his intellectual challenges - at least per my source.
(Note: As another "by the way," I almost got around to subpoenaing the wannabe priest for trial in a personal matter. I had reason to believe he was part of a conspiracy to destroy my reputation as part of a larger plan to exonerate Apuron. He's lucky the trial in that matter was unexpectedly terminated. But I still have the evidence.)
Well, all the above is not where I expected to go when I set out to write this post, but that's where the Spirit led me. I believe, even now, that all Camacho needs to do is publicly admit what he did, ask forgiveness, and all would be well. But as a Neocat, he can't do that. They call the shots. Not him.
So, back to the matter at hand.
Camacho's current problem began not when he was arrested, but when Apuron and the Neocats began the immediate cover-up, which ultimately led to his nine-year exile and the problems he is still having after returning to Guam.
Apparently, on the very night of Camacho's arrest on March 17, 2017, or quite soon after, Camacho was swiftly smuggled off Guam. Within a few days, he surfaced in Saipan, where it was rumored he was residing with his bishop-uncle, Tomas Camacho, and then, once discovered, he disappeared again.
QATAR
But why would someone in Qatar be reading this blog? In fact, check the flag counter in the right sidebar and ask yourself, why does this blog have the worldwide audience that it does, and a massive one at that?
It sure "ain't" because the whole world cares about Apuron, or Gofigan, or Benavente, or any of the local squabbles. It's because the Neocats are a problem worldwide, just as they were in Doha, Qatar, which is why the anonymous-picture-sender recognized Luis when he showed up at a church in Doha. She had been following JungleWatch for several months because, at the time, this archdiocese was ground zero for the Neocat Wars, and most of it was happening on JungleWatch.
The Camacho-Qatar thing was absolutely funny. The bishop there, a guy named Ballin, "stepped in it" when Chuck White emailed him to ask what Camacho was doing in his diocese. In short, Balin attacked Chuck for even asking and functionally inferred that he had incardinated him in his diocese: "I am now his bishop," wrote Ballin. (Chuck's email to Ballin. Ballin's email to Chuck)
We blew up the Ballin exchange on JungleWatch and had fun with it for several weeks. Chuck had set the trap, and Ballin, a bishop, had not only stepped in it...he had jumped in it. And Ballin wasn't just any bishop; Ballin was the first Apostolic Vicar of Northern Arabia with the territories of Kuwait, Bahrain, Qatar, and Saudi Arabia under his jurisdiction.
So what in the world was Ballin doing, getting involved in an email squabble with some unknown guy in Guam? The fact that Ballin not only got incensed over Chuck's inquiry but also responded with knee-jerk viciousness was typical of a guy who was lying. And he was.
Ballin had no authority to incardinate Camacho unless Camacho had first been excardinated from the Archdiocese of Agana, and, of course, he wasn't. In other words, Ballin lied when he wrote to Chuck White saying, "I am now his bishop."
So a bishop, the Apostolic Vicar of Northern Arabia, in writing, LIES to protect this runaway priest from Guam. Makes no sense... unless, of course, it's the Neocatechumenal Way we're talking about. And of course, we are. Like Apuron (and probably Jimenez), Ballin was another bishop beholden to Kiko's Crew, which, of course, is why Luis ended up there.
Exposing Luis in Qatar exposed another Apuron lie: that Camacho had been sent "off-island to a priestly renewal program." This was funny at the time, because the Neocats, via "The Diana," continued to argue that Luis had done nothing wrong, that there had been no sexual contact with the girl, that it was all a made-up story by that terrible Deacon Steve Martinez, and that the charge of "custodial interference" meant nothing more than dear Fr. Luis had given the girl a ride home from school and had forgotten to tell the girl's parents. (Never mind that he was arrested at an Agat beach and not the parents' driveway.)
Well, if that was the case, then 1) why did Luis immediately resign as pastor of the two parishes he was pastoring; 2) why was he surreptitiously rushed off-island; and 3) why would giving a girl a ride home from school warrant his having to be sent away to a priestly-renewal program?
But then, once again, we are dealing with the Neocats here. So lying, deflecting, denying, and ultimately inventing an alternate reality, just as they have invented an alternate "Catholic Church," is in their genes. It's just what they do...and do, and do, and do.
BACK TO GUAM
Amazingly, nine years later, when Luis returned to Guam, apparently seeking restoration, Fr. Romeo Convocar, then the Apostolic Administrator for this archdiocese, intentionally or not, repeated the same lie: "Former Archbishop Anthony Apuron sent the priest off-island to a priestly renewal program after the incident in 2015." (Archdiocese of Agaña statement regarding Father Luis Camacho, May 7, 2024)
Even more amazing, not only was Camacho never sent to a priestly renewal program (which is the norm for priests who are having problems, usually sexual), but Camacho surfaced in Doha, Qatar, as a youth minister: "Priest Accused of Sexual Contact With Minor to Host Retreat for Youth This Month," (J. Carrera. Pacific News Center, April 12, 2016)
The real story here, once again, is the Neocatechumenal Way and the extent of the problem it poses worldwide. We didn't have spies in Doha. We didn't even know he was in Doha. We didn't even know where he was...at all! But because the Neocats, with their abrasiveness, aggressiveness, and narcissistic sense of superiority, create enemies wherever they go, there were plenty of enemies in Doha who joined the crusade on JungleWatch to expose the crooked Neocat leadership, which was clearly acting as a clandestine underground railroad for priests on the run.
In his May 7, 2024, statement on Camacho, Convocar said something else worth noting:
"Rome opened a canonical investigation on Father Luis following the incident in 2015. Though the Vatican has not been able to make a canonical ruling due to insufficient evidence, the case is not closed. The Dicastery for the Doctrine of the Faith informed then Archbishop Michael Byrnes on Nov. 18, 2022 that the case is filed in the archives at this time as it is not possible to proceed with any canonical action."
Compare the foregoing with "A Pastoral Update to the Faithful Regarding the Case of Luis Camacho," from Archbishop Jimenez, Dec. 11, 2025:
The Archdiocese of Agana has received official notification that on September 19, 2025, the Congresso of the Vatican’s Dicastery for the Doctrine of the Faith completed its review of the case involving Rev. Luis Venancio B. Camacho, who was ordained a priest for our Archdiocese on November 9, 2013. The Congresso confirmed that Mr. Camacho was found guilty of delicta graviora cum minore - grave offenses involving a person under the age of eighteen- and it upheld the penalty previously imposed: dismissal from the clerical state.
The Dicastery’s review included the 2015 arrest of then-Fr. Camacho, the canonical investigation that followed, and a subsequent petition for recourse that he himself submitted in an effort to have the penalties removed and to be restored to priestly ministry.
Following the canonical investigation, a Penal Decree was issued on May 6, 2025, finding Rev. Camacho guilty of delicts contra sextum, meaning violations of the Sixth Commandment (sexual misconduct) committed with a minor, and imposing the penalty of dismissal from the clerical state.
So, per the May 7, 2024, letter, in 2022, Archbishop Byrnes was informed by the Vatican that "due to insufficient evidence," it was "not possible to proceed with any canonical action." But almost to the day, one year later, May 6, 2025, the Vatican found Camacho "guilty of delicts contra sextum, and imposed "the penalty of dismissal from the clerical state."
WHAT HAPPENED?
So what happened? Apparently, sufficient evidence was provided, enabling the Vatican to proceed with canonical action. Who provided the evidence?
Jimenez's update dated Dec. 11, 2025, notes that "he himself" (Camacho) petitioned the Vatican for recourse "in an effort to have the penalties removed and to be restored to priestly ministry. Apparently, Camacho had not done this before. But when he did, he opened the door for the Vatican to investigate, including calling witnesses.
I can't prove this, and the Vatican will never publish its findings, but given that there was only one witness, the girl, it appears that the Vatican questioned the girl, and the girl told the truth. Now, it is also possible that the Vatican may have questioned the police. Obviously, they were witnesses. But even if they did, it appears that it was the girl's testimony that did Camacho in because the Vatican verdict was: delicta graviora cum minore - grave offenses with a minor. Delicta, the plural of delictum. Thus, grave "offenses," plural.
The police would not have known if there were other offenses. Only the girl would have known that. And the plural finding also comports with the rumors (now proven true) that Camacho and the girl had been going at it for a while.
So, if Camacho had petitioned the Vatican to investigate his case to be restored to priestly ministry, it appears he was very sure things would go well. They obviously did not. So what went wrong?
Certainly, Camacho had the assurances of his Neocat handlers, probably Kiko's people in the Vatican, high-up folks. This would be typical Neocat operations. They know how to do this sort of thing. Since there were no other witnesses besides the police, the only weak link was the girl.
The girl was said to be in the NCW, in fact, the same community as Camacho. The Neocat catechists and responsibles have a tight hold over their community members, so there were probably assurances from them that the girl wouldn't be a problem.
Maybe she was. Maybe she wasn't. I don't know. But what we do know is that somebody talked. Somebody told the real story, and it wasn't the story that Apuron, Ballin, The Diana, or hordes of Neocat defenders have been telling us for more than ten years now, and mocking and spitting at those of us who always knew otherwise.
If it was the girl who told the truth, then God bless her. Now, it's time for Luis to tell the truth. The Catholics of Guam, the real ones, are waiting to welcome you back, Luis, but not if you persist in the lies your Neocat Masters have forced you to tell. Break free from them. It's time.
"It is a Trojan horse in the Church...it is Protestant...(it) is completely absurd...it is Lutheran...it is Heresy....Thus they justify all their heretical practices and teachings with Vatican II. This is a grave abuse." - Bishop Athanasius Schneider
The following was submitted anonymously in response to the post THE UNFINISHED BUSINESS OF THE "SAGA OF LUIS CAMACHO"
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Who is really responsible for the Abuse of a Merizo Girl?
Fr Luis admitted his guilt the day of the offense. And Archbishop Apuron accepted his resignation. Even though his seminary training was flawed, he is responsible for his actions. BUT, the lies and deceit that followed are not by Fr Luis, but of the Neo Catechumenal Way (NCW). Let’s review the reality…
- MASS, IMPOSITION OF THE PALLIUM AND CONFERRAL OF THE FISHERMAN'S RING FOR THE BEGINNING OF THE PETRINE MINISTRY OF THE BISHOP OF ROME, HOMILY OF HIS HOLINESS BENEDICT XVI, St. Peter's Square, Sunday, 24 April 2005
OUR NOTE: While in most cases a priest can celebrate Mass anywhere, he cannot do so publicly without authorization (faculties) from the local Ordinary - the bishop of the diocese where the priest happens to be. This may very well be why Apuron had his most recent protestations of innocence translated and published in Italian. He already has a bishop (or bishops) in mind who will give him faculties in Italy where the Neocatechumenal Way is strong. Plus there is always Bishop Camilo Ballin, an Italian confrere of NCW chief, Cardinal Filoni, whose current position (Ballin's) is Apostolic Vicar of Northern Arabia and who we helped make famous when he surreptitiously took in the fugitive Fr. Luis Camacho.
But even Ballin is not going to be so bold as to give Apuron a visible position. More than likely Apuron will do exactly what was in the plan for him since 1995 when he brought the NCW into Guam. Apuron, knowing that one day his history would catch up to him, very likely traded control of Guam to the NCW for a promise of protection should the likes of Walter Denton ever surface. So Apuron will continue to minister as a priest in the underground NCW network that has already given cover to Wadeson, Camacho, and probably Cristobal too.
OUR NOTE: Apuron has not been removed from the episcopacy, only from his position as the Archbishop of Agana. The prohibition on his being able to wear certain items (insignia) which would indicate he is a bishop, does not make him an "ex-bishop." And as bishop, he certainly maintains the "powers" to ordain priests. The question is "who would want him to?" The answer is easy: The NCW. While Archbishop of Agana, Apuron had already been a servant of the Neocat heads for several years, ordaining men to the priesthood per the orders of his Neocat superiors, even ordaining men who he most likely knew, even in his own compromised state, that he knew he should not have. So most likely, unless otherwise prohibited by the Pope, Apuron will be busy ordaining priests for the NCW, under the shelter of bishops like Ballin.
One of the reasons there are not clear answers to these questions is because Apuron was the first bishop in modern Church history to undergo a canonical trial, and it appears that there as many questions as to what to do with him now as there were when it was first decided to grant Apuron a canonical trial. Remember it was Apuron himself who demanded a trial, believing he would be exonerated.
OUR NOTE: Per Church law, the Ordinary (now Archbishop Byrnes) is always responsible for the material well-being of the clergy incardinated in his diocese, even if they no longer reside in it. So it's not something Archbishop Byrnes can decide not to do. The last figure we heard for Apuron's care was $1500 per month.
OUR NOTE: While the case against Apuron personally is still proceeding through the civil courts on Guam, he is not going to "stand trial for his crimes." While the statute of limitations for civil liability was lifted for the sex abuse of minors, the criminal statute was not. Apuron can be found civilly liable for his offenses, but not criminally. In any event, there will still be a trial, and Apuron could be required to appear before the Court, but that might be up to the judge. "The pope won't let me" is not a likely excuse the judge in the civil trial will accept.
OUR NOTE: When Apuron was consecrated bishop in 1986, he was released from his vow of obedience to his Capuchin superior as well as his vow of poverty - as diocesan clergy do not take a vow of poverty. In short, other than the Pope, Apuron is not beholden to any superior and is a Capuchin in name and dress (if he wants) only.
OUR NOTE: As effectively the Archbishop of Agana since late 2016, Archbishop Byrnes has had access to a lot more information than probably anyone other than the members of the Vatican tribunal who found him guilty. And while, the Vatican's statement is short, terse, and lacking detail, Archbishop Byrnes' very personal response to these two questions says all we need to know about Apuron's lame claim to innocence.
It's easy to see why Apuron is still claiming innocence. This is no longer about the NCW saving Apuron (restoring him to Archbishop of Agana), but about Apuron saving the NCW, or more to the point, being used to save the NCW. The NCW was so vested in Apuron that for Apuron to go down in flames would be a permanent wound to the NCW worldwide and we'd soon see the end of it. So the NCW heads need to keep Apuron propped up, for no one else to see but their own.
In his reply, Apuron once again trotted out the conspiracy angle and "new evidence." There is nothing and no one prohibiting Apuron from naming names, but he won't, because he knows that doing so would open the door to lawsuits for defamation.
OUR NOTE: It is only a tradition and not a rule or a right that the body of a former bishop of a diocese may be interred in the diocesan cathedral. Whoever is Ordinary at the time Apuron passes will probably be the one to decide whether or not Apuron can be buried on local church grounds or even within the diocese.
OUR NOTE: It continues to be a bit maddening to see the clamor for Apuron to be laicized, as if that is the ultimate sentence for guys like Apuron. We need to be reminded that not laicizing Apuron keeps him under the control of the Pope and "saves" him for further discipline, including the equivalent of imprisonment such as being assigned to a cloister to finish out his life in prayer and penance. If Apuron was laicized, he would be a free man, and he has enough private wealth and connections (remember where he was found hiding in 2017?) to live out the rest of his life in security and comfort. Moreover, rarely if ever is laicized clergy banned from living in their home diocese. Apuron was. This is why AB says as the beginning of the Q&A that that is already "relatively severe."
Additionally, though, the prohibition of Apuron's wearing the episcopal insigna, a new provision of his sentence that was not part of the first sentence, is actually what DEFROCKING is. As AB explained, "de-frocking" means removing the "frock" (clothing). And Apuron can no longer wear anything (mitre, ring, etc.) that would signal his episcopal status.
OUR NOTE: Again, the problem with seeing laicization as a bigger punishment when in fact, at least in Apuron's case, it is not. Though, his not being laicized will still make him useful to the NCW, so we have to suspect that Filoni et.al had something to do with that.
OUR NOTE: Sadly, this is the only place where we feel that AB continues to miss the mark. But he's not alone. The problem isn't pedophilia and it never was. Even the John Jay Criminal Justice Study commissioned by the USCCB which provided the foundation for the so-called "Dallas Charter" (which AB has adopted) noted that only 6% of the victims over a period of 50 years were prepubescent children (mostly boys). Nearly all of the victims were adolescents at the time of their abuse, i.e. "biological adults," and once again, mostly males. So while the victims may be minors, they are NOT "children."
This is precisely why, upon being raised to the office of Pope, Joseph Cardinal Ratzinger, and now Pope Benedict XVI immediately initiated a "purge" of the seminaries. Prior to becoming Pope, Ratzinger was Prefect for the Congregation of the Doctrine of Faith, a position which placed him at ground zero of the clergy sex abuse scandals that had erupted 5 years before his being raised to the Pontificate. And this is precisely why Benedict was driven out of office in 2013 by those he called "the wolves."
By Tim Rohr
So Fr. Luis Camacho has returned to Guam after nine years. I hope things work out for him. However, the real problem at this point is not Luis Camacho, but Fr. Romeo Convocar, our Apostolic Administrator. And here’s why.
In the above press release, Fr. Convocar states the following:
According to archdiocesan records, Father Luis was arrested on March 17, 2015 on Guam for custodial interference. He resigned as Pastor of San Dimas, Malesso and San Dionisio, Umatac. He was prohibited from hearing confession and restricted from celebrating Mass publicly. He may celebrate Mass only privately. Those restrictions of his faculties have not been lifted. Former Archbishop Anthony Apuron sent the priest off-island to a priestly renewal program after the incident in 2015.
Other than the fact that Camacho was arrested on March 17, 2015, none of the rest is true.
1. There was no restriction of Camacho’s faculties. Camacho was immediately hurried away the next day to Saipan where he stayed with then-Bishop Camacho who was said to be his uncle.
2. There was no “off-island priestly renewal program.” After Saipan, Camacho was scurried away by the Neocat hierarchy to the Middle East where he surfaced at a parish in Qatar and was put in charge of youth ministry.
3. Camacho was apparently incardinated by the bishop in Qatar, Camillo Ballin, in a diocese that was building up a large neocatechumenal presence.
And then there's this:
Rome opened a canonical investigation on Father Luis following the incident in 2015. Though the Vatican has not been able to make a canonical ruling due to insufficient evidence, the case is not closed. The Dicastery for the Doctrine of the Faith informed then Archbishop Michael Byrnes on Nov. 18, 2022 that the case is filed in the archives at this time as it is not possible to proceed with any canonical action.
This conflicts with a 2016 letter published in Qatar by Camacho's "new bishop" clearing Camacho:
Note: This letter appears to be the work of the Neocat cabal in Qatar and their using Ballin like they used Apuron: a rubber stamp. Nevertheless, Fr. Convocar needs to know the real history and needs to make it clear.
The Camacho incident was huge at the time because it occurred just as things were heating up for Apuron regarding his sex abuse of minors as well as the whole RMS scam. Had Camacho publicly confessed and said "I'm sorry," I am quite sure all of Guam would have forgiven and embraced him.
Perhaps Camacho wanted to do that. But Apuron and his Neocat handlers got rid of Camacho as fast as they could, not to protect Camacho, but to protect their own back sides - given what was coming.
JungleWatch followed the whole mess very closely. There are 62 posts on this blog about Luis Camacho and a whole page (Luis Camacho File) with links to all the news stories generated by his arrest.
Fr. Convocar should spend a few days studying those posts and the file before he sends out any more press releases. We've been lied to and lied to. We don't need anymore. And neither does Fr. Luis Camacho.
And one last thing. The press release has Tony Diaz' name at the bottom of it, not Fr. Convocar's. While Tony as Director of Communications can certainly write and distribute press releases, they should always be in the name of Fr. Convocar. We don't want to be guessing who is running this place all over again.
By the way. The Camacho affair wasn't just local news.
From Osservatorio sul Cammino Neocatechumenale secondo verità
(translated)
the Neocatechumenal priest arrested on a secluded beach in Guam while having sex with a Neocatechumenal minor was sent to Qatar probably to avoid extradition should a criminal trial begin against him in Guam. The Attorney General of Guam herself, moreover, had done everything to support the kikos despite the law requiring her to continue the proceedings against the neocat "presbyter".
On the one hand, the mgr. Camillo Ballin , Apostolic Vicar of Northern Arabia, competent for Qatar, had stated that the arrested presbyter belongs to "his him" he clergy (as if he had formally incardinated him); who knows, maybe he is convinced that at some point he will make a career and leave the hot potato to his successor... On the other hand, however, the Neocatechumenal chancellor of the Curia of Guam had said in a press release (Statement published in the diocesan newspaper ) that the presbyter was still belonging to the clergy of Guam. The Neocatechumenal bishop of Guam, in fact, to protect the arrested man, had always avoided following his own provisions . Which of the two bishops will end up with a lit match in their hand?
Recommended
FRENCHIE'S LETTER TO BISHOP CAMILLO BALLIN - LUIS' NEW BISHOP - APRIL 12, 2016
Deacon Steve Martinez responds to Lucio. (The hyperlinks have been added)
Tim,
Your post (NOTES FOR LUCIO) is very well laid out. But there is also a key letter from the Archdiocese that you failed to cite, the press release dated 05/07/2024. I am familiar with the circumstances to a limited degree. But I worry that in an effort to support his beloved bishop, Lucio just might try to say that there was a previous ruling, but the case was only forced to be reopened at the insistence of Fr Luis’ accuser (me), or by those who are trying to persecute the NCW. Believe me when I say, I have heard this from some people on Guam, more than I expected.
Most people probably don’t know I am related to Fr Luis. I was very proud to participate in his ordination mass, and I fully supported his ministry for Guam. He was the first Chamorro priest ordained from the Guam seminary. That’s why, on March 17, 2015, when I was made aware of Fr Luis’ arrest and the circumstances that were relayed to me, I faced a huge decision. Do I ignore the information given to me? Or do I take my legal requirement to report what I was told, and file a report with CPS and the Archdiocese? I’d like to say it was a tough decision, but it really wasn’t. Since, by law, I am a mandated reporter, it was a law that had to be followed. So I filed my report before 8am the next day. The hard part was living with the consequences, because that part of my family now refuses to speak with me and my wife. I was really hoping that an investigation would exonerate him, but my job was not to judge or investigate. My only job was to file a report and participate in the investigation if asked.
So, Lucio, save your time. And for all those who thought I was fabricating stories to get to Fr Luis, or make the NCW look bad, that just is not true.
Now to add one more bit of proof that Bishop Ballin’s letter was not just misleading, but completely false, I also refer you to a press release from the Chancery Office in Guam dated May 7, 2024, at the time when Fr Luis reappeared after a nine-year absence.
The fourth paragraph from the Chancery states:
“Rome opened a canonical investigation on Father Luis following the incident in 2015. Though the Vatican has not been able to make a canonical ruling due to insufficient evidence, the case is not closed. The Dicastery for the Doctrine of the Faith informed then Archbishop Michael Byrnes on Nov. 18, 2022 that the case is filed in the archives at this time as it is not possible to proceed with any canonical action.”
The truth is Rome did initiate an investigation on a timely basis. The charges were indeed very serious. But Rome was never able to reach a conclusion because the main witness (the accused) fled Guam, and the government agencies absolutely refused to provide a copy of the arrest report to the Church.”
So, the June 25, 2016, statement by Bishop Ballin is a proven bold but false statement. Recall what he said in that notice on his letterhead with his official seal attached:
“The subsequent deep and thorough investigation has reached the absolute certainty that “there is not a semblance of truth (fumus veri facti) to the accusation” made against Fr. Luis.”
The actual truth is the investigation languished for lack of evidence. Thank goodness the Vatican archived the information it had just in case the investigation should ever be renewed. And then in 2024/2025 that’s exactly what happened. And a finding of fact was finally reached; an independent penal process in Australia was concluded; and the Dicastery for the Doctrine of Faith fielded an appeal by Fr Luis, and then reconfirmed the original finding of fact and the penalty.
So Lucio, do you still place credence in Bishop Ballin’s letter of 06/25/2016? I do not wish to cast aspersions on anyone, especially those who have died, but I feel compelled to make sure the truth is heard, and not bent or manipulated.
Deacon Steve Martinez
Anonymous has left a new comment on your post "AND THIS IS JUST THE BEGINNING OF THE NEXT WAVE OF...":Looks like this NEO Cult Presbyter Factory is here to stay. From the NEO Cult Zombie at the Dungbats latest blog:
AnonymousAugust 13, 2017 at 11:29 AM
RMS forms priests for the future of Holy Mother Church.
It forms young men to the mind and heart of Jesus Christ. Men who are obedient to Mother Church. This is a great blessing to the life Mission of the Church. Opportunties to help young people follow our Lord. This new group of priests will perhaps not repeat errors of the past.
"...it is sad to note that thanks to Apuron and Ballin, and their personal connections within Vatican, the Catholic Church at this moment looks like a totalitarian institution protecting the personal interests of bishops. They (the Kiko's) have all the power in their hands to do whatever they want. We can only pray to the Lord to reveal the truth. The real truth, not the one of Vatican and the NCW.